p7:

• In the ways in which it’s good to do so, and you can (are able to) do so, and not in the ways in which it’s bad to do so, temporarily surrender, allow to be any which way, release, let go of (a) everything you’re experiencing in awareness/​aware of, globally/​totally/​wholly/​unifiedly and (b) your relationship to absolutely everything (not just your experience in awareness; but also plans, goals, intentions, ontology, everything, everything, everything) to be any which way, no particular way or another, allow everything to change freely as it wants or does. Not needing anything at all to be any particular way, not expecting anything at all to be any particular way, and allowing anything and everything (at all) to be any particular way. Release from preconception, presupposition... unnecessary contingent particularity... Release from partiality or locality...
• When you’re finished with the above as such, in the ways in which it’s good to do so and you can (are able to) do so, and not in the ways in which it’s bad to do so, make sure you stop willing the above as such in the ways that make sense.

*

Rambling minimally edited scratch note, may especially contain errors: This is sort of a letting go, arbitrariness, fluidity practice, not that letting go is always safe or makes sense, and not that it's always or often possible, and not that arbitariness is a goal or even possible, in a sense. Optionality and fluidity sort of yield "positive/good couldn't be any other way," eventually, in any case. But one might imagine "effortlessness" practices and "acceptance" practices, in place of this one. But, for "letting go," "effortlessness," and "acceptance," especially the first one and the last ones, I think aiming at them directly is likely to engender "insta-resistance," for some people. (And, really, with global wayfinding, "resistance" is sort of a signal that something has gone wrong, or someone should never really encounter resistance unless it's already in the system and then encountering it is via redo-to-undo. In any other case, "if can't/won't--then don't; that is, some different, safe, possible "can," will come later. And so the appearance resistance should sort of only be from something previous and latent or from karmic momentum still in the system. Note "should"/"shouldn't" doesn't imply "not ok." Resistance, if it appears, is ok! It's just that resistance isn't meant to be overcome. Instead, backtrack.) In any case, "letting go" is something to play with, and true letting go only really happens when the system finds something even better, and in that case never-have-to/never-need-to-until-want-to,-until-it-safely-spontaneously-happens-all-by-itself. So, here, the term "letting go" is a bit more local, experimental loosening or experimenting or exercising or playing with perhaps micro-slack, micro degrees of freedom. And then "acceptance" as a practice seems pretty bad--what if you don't want to accept something? That then seems like a recipe for layery resistance and self-disalignment. You don't have to accept anything. It's a problematic concept, I think. Let the bodymindworld refactor [around you] so that acceptance is never needed. Better is "just-is-ness," maybe, and that sort of takes care of itself, through correct practice, over time. Because of redo-to-undo, or just because you want to or need to, because something matters and you care--it's ok to fight, ok to want, and of course ok to prefer, and so on. So that's sort of why there's no "acceptance" practice. All of that sort of takes care of itself in better "concepts" or however a person finds the right thing for themselves. Sort of subjective convergence by finding one's own way on one's own terms. Finally, I think effortlessness (or sponteneity) is more fundamental, but it's still maybe better used as a lead indicator than a practice or even a direct goal. There's something very, very, very, very, very important going on with seeking out (or finding or simply noticing, over time) where "effort" or "efforting" is occurring (sort of perhaps "doing+will+wanting something to be different") but this might be better sort of conceptualized/coalesced/found "bottom-up", which is why effortlessness is mentioned a lot, throughout the document, but it's not a main practice as such. It's a lead indicator, to be sure, and has attendant potential affordances or pre-affordances, and/but it's also more fruit than path, in some sense. Sort of.